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3-20-2025 March Board Meeting agenda - Revision 2

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General Information

Government Type
Special Service District
Entity
Jensen Water Improvement District
Public Body
Board of Trustees

Notice Information

Notice Title
3-20-2025 March Board Meeting agenda
Notice Tags
Public Meetings
Notice Type(s)
Meeting
Event Start Date & Time
March 20, 2025 06:00 PM
Description/Agenda
Jensen Water Improvement District March 20th, 2025, Board Meeting Agenda. Notice is hereby given that the board meeting for March 20th, 2025, is scheduled at 6:00 p.m. at the Jensen Water Improvement District Office, 5950 South 8500 East Jensen, Utah. Agenda: *Call Public Hearing to Order - Chairman *Review Board Meeting Minutes from 2/20/2025 *Horrocks Engineering-Water Study *Sunrise Engineering-Master Plan *Jones & Demille Engineering *WaterSMART grant - notice of award *By-Laws/Articles of Association *Water connection application *PEHP Renewal *Jensen Water Seal *Office Report *Maintenance Report *Financial Report: (Board Review and Initial) -Bank Statement -A/P Register -PTIF Accounts -Past Due and Shut off Notice List -2025 Budget Worksheet Report -2025 Ashley Valley Water Statement -G/L Accounts *Operation discussions Adjourn
Notice of Special Accommodations (ADA)
In compliance with the Americans with Disabilities Act, individuals needing special accommodations (including auxiliary communicative aids and services) during this meeting should notify Trudy Wheeler at 435-789-2781.
Notice of Electronic or Telephone Participation
N/A

Meeting Information

Meeting Location
5950 South 8500 East
Jensen, UT 84035
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Contact Name
Trudy Wheeler
Contact Email
jwid@ubtanet.com
Contact Phone
(435)789-2781

Notice Posting Details

Notice Posted On
March 17, 2025 02:07 PM
Notice Last Edited On
May 02, 2025 11:00 AM

Board/Committee Contacts

Member Email Phone
Monty Pratt monty_pratt@yahoo.com (435)790-7138
Randan Vincent randanv@gmail.com (435)828-1116
Jake Wilkins jzubov@yahoo.com (435)828-8391
Russell Tomlinson russellhtomlinson@yahoo.com (435)219-0128
Lorn Ruppe rupperanch@gmail.com (435)828-1077

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